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From: <pam.hardy@weatherford.com< To: <christine.welsh@weatherford.com<; <sharon.ives@weatherford.com<; <candice.govea@weatherford.com<; <mary.govea@weatherford.com<; <andrew.barry@weatherford.com<; <monte.johnson@weatherford.com<; <steve.mckinney@weatherford.com<; <tina.graham@weatherford.com<; <angelamcdaniel@yahoo.com<; <cen60418@centuryinter.net<; <ckubala@comfortsystemsusa.com<; <cweeks@dttus.com<; <Charlie_Favret@Dell.com<; <repoman1603@yahoo.com<; <cctowns@thenett.com<; <GinterDev@aol.com<; <Ckbates94@aol.com<; <ctull@tnl.org<; <daniel@savedbygrace.zzn.com<; <Dkyle@Houston.RR.com<; <sigkas69@aol.com<; <dpolnac@myway.com<; <skdimice@TexasChildrensHospital.org<; <dmoise@flash.net<; <GIVENSH@hrprep.com<; <Venuba@aol.com<; <Dennis.Hardy@gecapital.com<; <jjgomez@inu.net<; <lesliejo@bryanisd.org<; <Kctwalker@aol.com<; <kubalas@kochind.com<; <LaneLS Sent: Friday, October 06, 2000 8:26 AM Subject: Fw: Personal Testimony of George Bush < < Personal Testimony of George Bush < < From: George W. Bush: < < < < Actually, the seeds of my decision had been planted the year before, by < < the < < Reverend Billy Graham. He visited my family for a summer weekend in < < Maine.I < < saw him preach at the small summer church, St. Ann's by the Sea. We all < < had < < lunch on the patio overlooking the ocean. One evening my dad asked Billy < < to < < answer questions from a big group of family gathered for the weekend. He < < sat by the fire and talked. And what he said sparked a change in my < < heart. < < I don't remember the exact words. It was more the power of his example. < < The < < Lord was so clearly reflected in his gentle and loving demeanor. The < < next < < day we walked and talked at Walker's Point, and I knew I was in the < < presence of a great man. He was like a magnet; I felt drawn to < < seek something different. He didn't lecture or admonish; he shared < < warmth < < and concern. Billy Graham didn't make you feel guilty; he made you feel < < loved. < < Over the course of that weekend, Reverend Graham planted a mustard seed < < in < < my soul, a seed that grew over the next year. He led me to the path, and < < I < < began walking. It was the beginning of a change in my life. I had always < < been a "religious" person, had regularly attended church, even taught < < Sunday School and served as an altar boy. But that weekend my faith took < < on < < a new meaning. It was the beginning of a new walk where I would commit < < my < < heart to Jesus Christ. I was humbled to learn that God sent His Son to < < die < < for a sinner like me. I was comforted to know that through the Son, I < < could < < find God's amazing grace, a grace that crosses every border, every < < barrier < < and is open to everyone. Through the love of Christ's life, I could < < understand the life changing powers of faith. When I returned to < < Midland, I < < began reading the Bible regularly. Don Evans talked me into joining him < < and another friend, Don Jones, at a men's community Bible study. The < < group < < had first assembled the year before, in Spring of 1984, at the beginning < < of < < the downturn in the energy industry. Midland was hurting. A lot of < < people < < were looking for comfort and strength and direction. A couple of men < < started the Bible study as a support group, and it grew. By the time I < < began attending, in the fall of 1985, almost 120 men would gather. We < < met < < in small discussion groups of ten or twelve, then joined the larger < < group < < for full meetings. Don Jones picked me up every week for the meetings. I < < remember < < looking forward to them. My interest in reading the Bible grew stronger < < and < < stronger, and the words became clearer and more meaningful. We studied < < Acts, the story of the Apostles building the Christian Church, and next < < year, the Gospel of Luke. The preparation for each meeting took several < < hours, reading the Scripture passages and thinking through responses to < < discussion questions. I took it seriously, with my usual touch of < < humor.... < < < < Laura and I were active members of the First Methodist Church of < < Midland, < < and we participated in many family programs, including James Dobson's < < Focus < < on the Family series on raising children. As I studied and learned, < < Scripture took on greater meaning, and gained confidence and < < understanding < < in my faith. I read the Bible regularly. Don Evans gave me the < < "one-year" < < Bible, a Bible divided into 365 daily readings, each one including a < < section from the New Testament, the Old Testament, Psalms, and Proverbs. < < I < < read through that Bible every other year. < < < < During the years in between, I pick different chapters to study at < < different times. I have also learned the power of prayer. I pray for < < guidance. I do not pray for earthly things, but for heavenly things, for < < wisdom and patience and understanding. My faith gives me focus and < < perspective. It teaches humility. But I also recognize that faith can be < < misinterpreted in the political process. Faith is an important part of < < my < < life. I believe it is important so I live my faith, not flaunt it. < < America < < is a great country because of our religious freedoms. It is important for < < any leader to respect the faith of others. That point was driven home < < when < < Laura and I visited Israel in 1998. We had traveled to Rome to spend < < Thanksgiving with our daughter, who was attending a school program < < there, < < and spent three days in Israel on the way home. It was an incredible < < experience. I remember waking up at the Jerusalem Hilton and opening the < < curtains and seeing the Old City before us, the Jerusalem stone glowing < < gold. We visited the Western Wall and the Church of the Holy Sepulcher. < < And < < we went to the Sea of Galilee and stood atop the hill where Jesus < < delivered the Sermon on the Mount. It was an overwhelming feeling to < < stand < < in the spot where the most famous < < speech in the history of the world was delivered, the spot where Jesus < < outlined the character and conduct of a believer and gave his disciples < < and < < the world the beatitudes, the golden rule, and the Lord's Prayer. Our < < delegation included four gentile governors-one Methodist, two Catholics, < < and a Mormon, and several Jewish-American friends. Someone suggested we < < read Scripture. I chose to read "Amazing Grace," my favorite hymn. Later < < that night we all gathered at a restaurant in Tel Aviv for dinner before < < we < < boarded our middle-of-night flight back to America. We talked about the < < wonderful experiences and thanked the guides and government officials < < who < < had introduced us to their country. < < < < And toward the end of the meal, one of our friends rose to share a < < story, < < to tell us how he, a gentile, and his friend, a Jew, had (unbeknownst < < to < < the rest of us) walked down to the Sea of Galilee, joined hands < < underwater, < < and prayed together, on bended knee. Then out of his mouth came a hymn < < he < < had known as a child, a hymn he hadn't thought about in years. He got < < every < < word right:"Now is the time approaching, by prophets long foretold, < < when < < all shall dwell together, One Shepherd and one fold. Now Jew and < < gentile, < < meeting, from many a distant shore, around an altar kneeling, one common < < Lord adore. Faith changes lives. I know, because faith has changed < < mine." < < I could not be governor if I did not believe in a divine plan that < < supersedes all human plans. Politics is a fickle business. Polls change. < < Today's friend is tomorrow's adversary. People lavish praise and < < attention. < < Many times it is genuine; sometimes it is not. Yet I build my life on a < < foundation that will not shift. My faith frees me. Frees me to put the < < problem of the moment in proper perspective. Frees me to make decisions < < that others might not like. Frees me to try to do the right thing, even < < though it may not poll well... The death penalty is a difficult issue < < for < < supporters as well as its opponents. I have a reverence for life; my < < faith < < teaches that life is a gift from our Creator. In a perfect < < world, life is given by God and only taken by God. I hope someday our < < society will respect life, the full spectrum of life, from the unborn to < < the elderly. I hope someday unborn children will be protected by law and < < welcomed in life. I support the death penalty because I believe, if < < administered swiftly and justly, capital punishment is a deterrent < < against < < future violence and will save other innocent lives. Some advocates of < < life < < will challenge why I oppose abortion yet support the death penalty. To < < me, < < it's the difference between innocence and guilt. < < < < Today, two weeks after Jeb's inauguration, in my church in downtown < < Austin, < < Pastor Mark Craig, was telling me that my re-election was the first < < Governor to win back-to-back, four-year terms in the history of the < < State < < of Texas. It was a beginning, not an end.... People are starved for < < faithfulness. He talked of the need for honesty in government. He warned < < that leaders who cheat on their wives will cheat their country, will < < cheat < < their colleagues, will cheat themselves. Pastor Craig said that America < < is < < starved for honest leaders. He told the story of Moses, asked by God to < < lead his people to a land of milk and honey. Moses had a lot of reasons < < to < < shirk the task. As the Pastor told it, Moses' basic reaction was, < < "Sorry, < < God, I'm busy. I've got a family. I've got sheep to tend. I've got a < < life. < < "Who am I that I should go to Pharaoh, and bring the sons of Israel out < < of < < Egypt? The people won't believe me, he protested. I'm not a very good < < speaker. Oh, my Lord, send, I pray, some other person," Moses pleaded. < < But < < God did not, and Moses ultimately did His bidding, leading his people < < through forty years of wilderness and wandering, relying on God for < < strength and direction and inspiration. "People are starved for < < leadership," Pastor Craig said, "starved for leaders who have ethical < < and < < moral courage." "It is not enough to have an ethical compass to know < < right < < from wrong," he argued. "America needs leaders who have the moral < < courage < < to do what is right for the right reason. It's not always < < easy or convenient for leaders to step forward," he acknowledged. < < "Remember, even Moses had doubts." "He was talking to you," my mother < < later < < said. The pastor was, of course, talking to all of us, challenging each < < one < < of us to make the most of our lives, to assume the mantle of leadership < < and < < responsibility wherever we find it. He was calling on us to use whatever < < power we have, in business, in politics, in our communities, and in our < < families, to do good for the right reason. And his sermon spoke directly < < to < < my heart and my life.... There was no magic moment of decision. After < < talking with my family during the Christmas holidays, then hearing this < < rousing sermon, to make most of every moment, during my inaugural church < < service, I gradually felt more comfortable with the prospect of a < < presidential campaign. My family would love me, my faith would sustain < < me, < < no < < matter what. "During the more than half century of my life, we have seen < < an < < unprecedented decay in our American culture, a decay that has eroded the < < foundations of our collective values and moral standards of conduct. < < Our < < sense of personal responsibility has declined dramatically, just as the < < role and responsibility of the federal government have increased. The < < changing culture blurred the sharp contrast between right and wrong and < < created a new standard of conduct: "If it feels good, do it." and "If < < you've got a problem, blame somebody else'." "Individuals are not < < responsible for their actions," the new culture has said. "We are all < < victims of forces beyond our control." We have gone from a culture of < < sacrifice and saving to a culture obsessed with grabbing all the gusto. < < We < < went from accepting responsibility to assigning blame. As government did < < more and more, individuals were required to do less and less. The new < < culture said: if people were poor, the government should feed them. If < < someone had no house, the government should provide one. If criminals < < are < < not responsible for their acts, then the answers are not prisons, but < < social programs.... "For our culture to change, it must change one < < heart, < < one soul, and one conscience at a time. Government can spend money, but < < it < < cannot put hope in our hearts or a sense of purpose in our lives."...But < < government should welcome the active involvement of people who are < < following a religious imperative to love their neighbors through after < < school programs, child care, drug treatment, maternity group homes, and < < a < < range of other services. Supporting these men and women - the soldiers < < in < < the armies of compassion - is the next bold step of welfare reform, < < because < < I know that changing hearts will change our entire society." < < "During the opening months of my presidential campaign, I have traveled < < our < < country and my heart has been warmed. My experiences have reinvigorated < < my < < faith in the greatness of Americans. They have reminded me that < < societies < < are renewed from the bottom up, not the top down. Everywhere I go, I see < < people of love and faith, taking time to help a neighbor in need. These < < people and thousands like them are the heart and soul and greatness of < < America. And I want to do my part. I am running for President because I < < believe America must seize this moment, America must lead. We must give < < our < < prosperity a greater purpose, a purpose of peace and freedom and hope. < < We < < are a great nation of good and loving people. And together, we have a < < charge to keep." < < < < ** (Please Spread this around on the Internet . . ..it will never be < < published by the biased news media. The Internet serves notice that the < < < fourth estate no longer has an exclusive control over what is published < < for < < < the people to see and hear.) < < < < < < Steve McDonald < < < < < < < < < < < < < <
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